摩訶止觀 1.141

1.141

《華嚴》云：「心、佛及眾生，是三無差別。」當知己心具一切佛法矣。《思益》云：「愚於陰界入，而欲求菩提，陰界入即是，離是無菩提。」《淨名》曰：「如來解脫，當於眾生心行中求。」「眾生即菩提，不可復得；眾生即涅槃，不可復滅。」「一心既然，諸心亦爾，一切法亦爾。」《普賢觀》云：「毘盧遮那遍一切處。」即其義也。當知一切法即佛法，如來法界故。

The Avataṃsaka says: 'The mind, the Buddha, and sentient beings—these three are without distinction.' One should know that one's own mind is endowed with all Buddha-dharmas. The Viśeṣacintā says: 'Being deluded about the aggregates, realms, and sense fields, one seeks to attain bodhi; the aggregates, realms, and sense fields are themselves it; apart from these there is no bodhi.' Vimalakīrti says: 'The liberation of the Tathāgatas should be sought in the mental activities of sentient beings.' 'Sentient beings are themselves bodhi, which cannot be attained again; sentient beings are themselves nirvāṇa, which cannot be extinguished again.' 'Since this is so for one mind, it is so for all minds, and it is so for all dharmas.' The Samantabhadra Contemplation Sūtra says: 'Vairocana pervades all places.' This is precisely the meaning. One should know that all dharmas are themselves the Buddha-dharma, because of the Tathāgata's dharmadhātu.