摩訶止觀 1.143

1.143

若得此解，根塵一念心起，根即八萬四千法藏；塵亦爾，一念心起，亦八萬四千法藏。佛法界、對法界、起法界，無非佛法。生死即涅槃，是名苦諦。一塵有三塵，一心有三心；一一塵有八萬四千塵勞門，一一心亦如是。貪瞋癡亦即是菩提，煩惱亦即是菩提，是名集諦。翻一一塵勞門，即是八萬四千諸三昧門，亦是八萬四千諸陀羅尼門，亦是八萬四千諸對治門，亦成八萬四千諸波羅蜜。無明轉即變為明，如融氷成水，更非遠物，不餘處來，但一念心普皆具足。如如意珠，非有寶，非無寶。若謂無者即妄語；若謂有者即邪見。不可以心知，不可以言辯。眾生於此不思議、不縛法中，而思想作縛；於無脫法中，而求於脫。是故起大慈悲，興四弘誓，拔兩苦，與兩樂，故名「非縛非脫發真正菩提心」。

If one attains this understanding, when faculty and object encounter each other and a single thought-moment arises, the faculty is itself the eighty-four thousand treasuries of the Dharma; the object is also like this, and when a single thought-moment arises, it is also the eighty-four thousand treasuries of the Dharma. The Buddha dharmadhātu, the encountering dharmadhātu, and the arising dharmadhātu are nothing other than the Buddha-dharma. Birth-and-death is itself nirvāṇa—this is called the truth of suffering. One dust speck has three dust specks, and one mind has three minds; each and every dust speck has eighty-four thousand gates of defilement, and each and every mind is also like this. Greed, hatred, and delusion are themselves bodhi; afflictions are themselves bodhi—this is called the truth of accumulation. Turning over each and every gate of defilement, they are themselves the eighty-four thousand gates of samādhi, also the eighty-four thousand gates of dhāraṇī, also the eighty-four thousand gates of antidotes, and also become the eighty-four thousand pāramitās. When avidyā is overturned it becomes clarity, like melting ice turning to water; it is not some distant thing, nor does it come from somewhere else; a single thought-moment universally contains them all. Like a wish-fulfilling jewel, it is neither possessing treasures nor lacking treasures. If one says it lacks them, that is false speech; if one says it possesses them, that is wrong view. It cannot be known by the mind, nor discriminated by speech. Sentient beings, within this inconceivable, unbonded dharma, fabricate bondage through thought; within the dharma of non-liberation, they seek liberation. Therefore, raising great loving-kindness and compassion, one initiates the four universal vows, eradicating the two kinds of suffering and bestowing the two kinds of happiness; thus it is called 'generating the true aspiration for bodhi that is neither bondage nor liberation.'