摩訶止觀 1.64

1.64

又九法約世間苦諦，後一非苦諦，雖非苦諦，曲拙灰近，故雙非，簡却。次、有為有漏約集諦，後一非集諦，雖非集諦，曲近灰拙，亦雙非，簡也。次、善惡染淨約道諦，後一是道諦，雖是道諦亦如前簡。次、縛脫真俗約滅諦，後一雖是滅諦亦如前簡。

Furthermore, the nine dharmas are examined in terms of the worldly truth of suffering; the last one is not the truth of suffering, but though not the truth of suffering, it is crooked, clumsy, ashen, and short-ranged, so both being incorrect, it is eliminated. Next, conditioned and with outflows are examined in terms of the truth of origin; the last one is not the truth of origin, but though not the truth of origin, it is crooked, short-ranged, ashen, and clumsy, so both being incorrect, it is also eliminated. Next, good and evil, defiled and pure, are examined in terms of the truth of the path; the last one is the truth of the path, but though it is the truth of the path, it is eliminated just as before. Next, bound and liberated, true and conventional, are examined in terms of the truth of cessation; though the last one is the truth of cessation, it is also eliminated just as before.