摩訶止觀 1.80

1.80

「無生」者，苦無逼迫，一切皆空，豈有空能遣空？即色是空，受想行識亦復如是，故無逼迫相也。「集無和合相」者，因果俱空，豈有因空與果空合？歷一切貪瞋癡亦復如是。道不二相，無能治所治，空尚無一，云何有二耶？法本不然，今則無滅，不然不滅，故名「無生四諦」也。

"Non-arising": suffering has no mark of affliction, for all things are empty; how could there be an emptiness capable of expelling emptiness? Form itself is emptiness; sensation, perception, volition, and consciousness are likewise; therefore there is no mark of affliction. "Accumulation has no mark of conjunction": cause and effect are both empty; how could an empty cause conjoin with an empty effect? Tracing through all greed, anger, and delusion, it is likewise. The path has no dual mark, without that which treats and that which is treated; if even one [substance] is not found in emptiness, how could there be two? Phenomena originally do not burn [with defilement], and now there is no extinction; neither burning nor extinguishing, they are therefore named the "four truths of non-arising."