摩訶止觀 10.26

10.26

大乘四門皆成見者，實語是虛語，生語見故。涅槃是生死，貪著生故。多服甘露傷命早夭，失方便門墮於邪執，故稱「內邪見」也。夫四見為諸見本，自、他復為共、無因本。故龍樹破自、他竟，點共有二過，無因則不可。自、他既不實，況無因耶？本破末傾，其意在此。若立自、他，共、無因例立。今大小乘四門僻執成見，但明自、他意竟，餘者可知。

When all four gates of the Mahāyāna become views, true words become false words because a view of words has arisen. Nirvāṇa becomes saṃsāra because greedy attachment has arisen. Taking too much ambrosia harms life and brings premature death; losing the gate of skillful means, one falls into wrong adherence, hence it is called "internal wrong views." The four views are the root of all views; self and other are further the root of both shared and causeless. Therefore, after Nāgārjuna refuted self and other, he pointed out that shared has two faults, and causeless is impossible. Since self and other are already unreal, how much more so causeless? When the root is broken, the branches collapse—his intention lies here. If self and other are established, shared and causeless are established by analogy. Now, regarding the mistaken clinging to the four gates of the Mahāyāna and Hīnayāna turning into views, having merely explained the intent of self and other, the rest can be known.