摩訶止觀 10.32

10.32

復次，前總論同異，今當一一論同異。三外六師雖同發一切智，或有見一切智，或無見一切智，如是等種種一切智，所計處別，故見智則異。各據為是，餘人則非。《法華》云：「野干前死。」此明利使發時鈍使則沒，故言「前死」。又云：「諸大惡獸競來食噉。」即是所執一見能噉諸見。論力云：「一切諸師皆有究竟道，鹿頭第一。」當知一切智各各不同也。乃至三藏四門一切智、大乘四門一切智，各執所見、互相吞噉，彼彼不同，可以意得。

Furthermore, previously we generally discussed similarities and differences; now we will discuss them one by one. Although the three outer [traditions] and the six teachers all alike manifest all-knowledge, some have the all-knowledge of the view of existence, and some have the all-knowledge of the view of non-existence. Such various forms of all-knowledge grasp different points; therefore, views and knowledge differ. Each claims itself to be right and all others to be wrong. The Lotus Sūtra says: 'The jackal dies first.' This explains that when the sharp proclivities arise, the blunt proclivities submerge; hence it says 'dies first.' It also says: 'Many great ferocious beasts race to devour it.' This means that the single view grasped can devour all other views. A treatise on strength says: 'All teachers have the ultimate path; the Deer-Head is foremost.' One should know that the kinds of all-knowledge are each different. This extends to the all-knowledge of the four gates of the Tripiṭaka and the all-knowledge of the four gates of the Mahāyāna: each grasping what it views, mutually swallowing one another; their differences can be understood through contemplation.