摩訶止觀 10.53

10.53

二、約所依法異者，一切諸見各依其法。三外外道是有漏人發有漏法，以有漏心著於著法。著法著心，體是諍競，非但因時捉頭拔髮，發諸見已謂是涅槃。執成見猛，毒增鬪盛。所依之法非真，所發之見亦是偽也。此雖邪法，若密得意，以邪相入正相。如華飛葉動，藉少因緣尚證支佛，何況世間舊法？然支佛雖正，華葉終非正教。外外道密悟，而其法門但通諸見，非正法也。皆由著心著於著法，因果俱鬪，斷奠是邪法生邪見也。

Second, regarding the differences in the dharmas relied upon: all the various views each rely on their own dharmas. The three external tīrthikas are contaminated persons who generate contaminated dharmas, clinging to dharmas of attachment with contaminated minds. Clinging dharmas and clinging minds are in their substance contentious; not only do they grab heads and pull hair in their causal stage, but having generated the various views, they claim they are nirvāṇa. Clinging creates fierce views, poisons increase and battles rage. The dharmas relied upon are not true, and the views generated are also spurious. Although these are perverse dharmas, if one secretly grasps their import, one enters correct characteristics by means of perverse characteristics. Just as when blossoms fly and leaves stir, relying on minor conditions one can still realize a pratyekabuddha, how much more so for the old worldly dharmas? However, although a pratyekabuddha is correct, blossoms and leaves are ultimately not correct teaching. External tīrthikas secretly awaken, yet their dharmas only lead to various views, not to the correct Dharma. This is all because a clinging mind clings to dharmas of attachment, fighting in both cause and effect; we definitively determine that these are perverse dharmas generating perverse views.