摩訶止觀 10.65

10.65

由空造惡者：行無礙法，上不見經佛敬田可尊，下不見親恩之德；習裸畜法，斷滅世間、出世等善。闡提雖惡，尚存憐愛之善；空見永無，純三品惡。逆害傷毀，即地獄界；無慚無愧，即畜生界；慳貪破齋，不淨自活，即餓鬼界。破齋故常飢；不淨故噉穢。因空行善者：持戒苦行，莊嚴十善，三業淳熟，即三善道界。又發根本，即色界。

Regarding those who commit evil on account of emptiness: practicing unobstructed phenomena, above they do not see the sūtras, Buddhas, and fields of respect as venerable; below they do not see the virtue of filial debt to parents. Practicing the ways of naked beasts, they eradicate worldly and transworldly good. An icchantika, though evil, still retains the good of affection; one who holds the view of emptiness has none at all, being purely of the three grades of evil. Treason, harming, injuring, and destroying are the hell realm; lack of shame and conscience is the animal realm; stinginess, greed, breaking the fast, and sustaining oneself impurely are the hungry ghost realm. Because of breaking the fast, they are constantly hungry; because of impurity, they consume filth. Regarding those who practice good due to emptiness: upholding precepts, ascetic practices, adorning the ten virtues, with the three karmas fully ripened, this is the realm of the three wholesome destinies. Furthermore, activating the fundamental [dhyānas], this is the form realm.