摩訶止觀 10.66

10.66

又因空生聲聞者：若謂空者，其實不識空中四諦。所以者何？若證法性，是空、是淨；虛妄空見，必依果報，果報是污穢色，《大品》云：「色若常、無常等，皆依於色；受納空是，餘者則非。」取空像貌，異於有法；緣空起三行；分別空心勝於餘法，是名「五陰」。空塵對意，即是二入；更加意識，即是三界。界、入、陰等，即是苦諦。

Furthermore, regarding the śrāvakas born due to emptiness: if one speaks of emptiness, in reality one does not recognize the four truths within emptiness. Why is this? If one realizes the dharmatā, it is empty and pure; a false view of emptiness necessarily relies on karmic retribution, and karmic retribution is defiled form. The Pañcaviṃśati says: "Whether form is permanent or impermanent, all rely on form; accepting emptiness is right, other things are not." Grasping the appearance of emptiness as different from existent dharmas; giving rise to three practices based on emptiness; and distinguishing the mind of emptiness as superior to other dharmas: these are named the "five aggregates." The sense-dust of emptiness confronting the mental faculty is the two entries; adding the mental consciousness, it is the three realms. The realms, entries, aggregates, and so forth are the truth of suffering.