摩訶止觀 10.69

10.69

四倒除故，是癡滅；癡滅故，愛滅；愛滅故，瞋滅；瞋滅故，知空非道，慚愧低頭，則是慢滅；無復所執，則疑滅。空見既具苦集，苦集非畢竟空，執空心破故求我叵得。我叵得故，則身見破；身見破故，則我見破；我見破故，邊見破；空見非道，戒取破；空非涅涅，見取破；空不當理，邪見破。十使破故，八十八使破；八十八使破故，子縛破；子縛破故，能發初果進成無學；果縛破，入無餘涅槃。是為空見生滅諦，即聲聞法界也。

Because the four inversions are eliminated, this is the cessation of delusion; because delusion is ceased, craving is ceased; because craving is ceased, anger is ceased; because anger is ceased, one knows emptiness is not the path, feels shame and lowers one's head, which is the cessation of conceit; having nothing further to grasp, doubt is ceased. Since the view of emptiness is complete with suffering and arising, and suffering and arising are not ultimate emptiness, because the mind grasping emptiness is broken, seeking a self is impossible. Because a self is impossible, the view of individuality is broken; because the view of individuality is broken, the view of self is broken; because the view of self is broken, extreme views are broken; the view of emptiness not being the path, clinging to precepts and vows is broken; emptiness not being nirvāṇa, clinging to views is broken; emptiness not according with principle, wrong views are broken. Because the ten proclivities are broken, the eighty-eight proclivities are broken; because the eighty-eight proclivities are broken, the bonds of defilement are broken; because the bonds of defilement are broken, one can attain the first fruit and advance to become an aśaikṣa; when the bonds of retribution are broken, one enters nirvāṇa without remainder. This is how the view of emptiness generates the truth of cessation; that is the dharmadhātu of the śrāvaka.