摩訶止觀 2.58

2.58

若空，不應具十法界；法界從因緣生，體復非有。非有故空，非空故有，不得空有，雙照空有，三諦宛然，備佛知見，於四運心具足明了。觀聲、香、味、觸、法五受四運心，圓覺三諦不可思議，亦復如是。準前可知，不復煩記。

If they were empty, they should not possess the ten dharmadhātus; the dharmadhātus arise from conditions, yet their substance is again non-existent. Because non-existent, they are empty; because not empty, they are existent; obtaining neither emptiness nor existence, yet simultaneously illuminating both emptiness and existence, the three truths are manifest, complete with the Buddha's knowledge and vision, fully and distinctly clear regarding the mind of the four movements. Contemplating the mind of the four movements in the five receptions of sounds, scents, tastes, touch, and phenomena, perfectly awakening to the inconceivable three truths, is also like this. It can be understood by analogy with the above; there is no need to record it again in detail.