摩訶止觀 2.69

2.69

如是行中具三三昧。初觀破一切種種有相，不見內外，即空三昧；次觀能壞空相，名無相三昧；後觀不見作者，即無作三昧。又破三倒、三毒，越三有流，伏四魔怨，成波羅蜜，攝受法界，增長具足一切法門，豈止六度、三三昧而已矣！若於行中具足一切法者，餘十一事亦復如是。

In this way, within walking, the three samādhis are complete. The initial contemplation shatters all kinds of characteristics of existence, seeing neither inside nor outside: this is śūnyatā-samādhi. The subsequent contemplation can destroy the characteristics of emptiness: this is named animitta-samādhi. The final contemplation sees no agent: this is apraṇihita-samādhi. Furthermore, it shatters the three inversions and the three poisons, crosses over the flow of the three realms of existence, subdues the enmity of the four māras, accomplishes the pāramitās, gathers in the dharmadhātu, and increases and fulfills all Dharma-gates. How could it stop at merely the six pāramitās and three samādhis! If everything is fully present within walking, the other eleven items are also like this.