摩訶止觀 3.26

3.26

復次，止觀共通三德者，止息止、貫穿觀皆從所離得名，即通解脫；停止止、觀達觀皆從能緣之智得名，即通般若；非止止、非觀觀皆名法性，即通法身。

Furthermore, as calming and contemplation jointly connect to the three virtues: calming as bringing to rest and contemplation as piercing through both derive their names from that which is abandoned, thus connecting to vimokṣa; calming as halting and contemplation as discerning penetration both derive their names from the cognitive wisdom that discerns, thus connecting to prajñā; calming as non-calming and contemplation as non-contemplation are both named dharmatā, thus connecting to the dharmakāya.