摩訶止觀 3.26

3.26

Furthermore, as calming and contemplation jointly connect to the three virtues: calming as bringing to rest and contemplation as piercing through both derive their names from that which is abandoned, thus connecting to vimokṣa; calming as halting and contemplation as discerning penetration both derive their names from the cognitive wisdom that discerns, thus connecting to prajñā; calming as non-calming and contemplation as non-contemplation are both named dharmatā, thus connecting to the dharmakāya.