摩訶止觀 3.96

3.96

○三、明境界者，若得「能顯眼智」中意，無俟「所顯諦聽」之說。為未解者，更此一科。夫信行尚多聞，因此分別，以會圓妙；法行宗深觀，緣此思惟，以見正境耳。就此為二：一、明說境意，二、明諸境離合。

Section three, on elucidating the objective realm: If one grasps the meaning within the 'agent that reveals—the eye and knowledge', there is no need for the explanation of 'that which is revealed—listening to the truth'. For the sake of those who have not yet understood, this additional section is provided. A follower through faith values hearing much; relying on these distinctions, they converge with the perfect and wondrous. A follower through the Dharma takes deep contemplation as their primary principle; taking this as the object of their reflection, they see the correct realm. Under this there are two parts: first, explaining the intention in expounding the realm; second, explaining the separation and combination of the various realms.