摩訶止觀 4.37

4.37

又《毘尼》名「滅」，滅身口諸非，故今觀心亦名為滅。即空之觀能滅見思之非；即假觀能滅塵沙之非；即中觀能滅無明之非。如此論滅，遍滅法界諸非，不止七支。故《淨名》云：「當直除滅，勿擾其心。」即此意也。

Furthermore, Vinaya is called "extinction," extinguishing the various wrongs of body and speech; therefore now contemplating the mind is also called extinction. The contemplation that is identical to emptiness can extinguish the wrongs of [delusions of] view and thought; the contemplation that is identical to the provisional can extinguish the wrongs of dust-and-sand [delusions]; the contemplation that is identical to the middle can extinguish the wrongs of ignorance. Discussing extinction in this way, it everywhere extinguishes all wrongs of the dharmadhātu, not stopping at the seven avenues [of bodily and vocal karma]. Therefore the Vimalakīrti[-nirdeśa] says: "One should directly eliminate and extinguish it, and not disturb their minds." This is precisely the meaning.