摩訶止觀 4.51

4.51

既以惡空撥佛禁法，是破律儀戒；空見擾心，破定共戒；堅執己見，是破即空戒；污他善心，破即假戒；不信見心與虛空等，即是佛法畢竟清淨，破即中戒。當知邪僻空心，甚可怖畏！若墮此見，長淪永沒；尚不能得人天、涅槃，何況大般涅槃？故論云：「大聖說空法，本為治於有；若有著空者，諸佛所不化。」又經云：「若於諸法生疑心者，能破煩惱如須彌山；若定起見，則不可化。」《無行經》云：「貪欲即是道。」僻取此語，以證無礙，何不引《無行》：「貪著無礙法，是人去佛遠；若有得空者，終不破於戒（云云）。」是名「見心羅剎毀禁戒」也。大意如此（云云）。

Since one repudiates the Buddha's restrictive precepts with malignant emptiness, this breaks the precept of restraint; the view of emptiness agitates the mind, breaking the precept concomitant with concentration; rigidly clinging to one's own view breaks the precept identical with emptiness; defiling others' wholesome minds breaks the precept identical with the provisional; not believing that the mind of views is equal to empty space—which is just the Buddha-Dharma's ultimate purity—breaks the precept identical with the middle. One must know that the perverted mind of emptiness is exceedingly terrifying! If one falls into this view, one will sink and drown forever; one will not even be able to attain [rebirth among] humans and gods or nirvāṇa, much less mahāparinirvāṇa. Therefore the treatise says: 'The Great Sage taught the Dharma of emptiness originally to cure being; if anyone clings to emptiness, the Buddhas cannot convert them.' Furthermore, a sūtra says: 'If one gives rise to a doubtful mind toward phenomena, it can crush defilements like Mount Sumeru; but if one resolutely forms a view, one cannot be converted.' The Wuxing jing says: 'Greed and desire are themselves the path.' Perversely grasping these words to verify [one's own] lack of obstruction, why does one not quote the Wuxing [jing]: 'One who craves and clings to the unhindered Dharma, that person is far removed from the Buddha; if anyone realizes emptiness, they will never break the precepts (and so forth)'? This is called 'the rākṣasa of the mind of views destroying the restrictive precepts.' Such is the general meaning (and so forth).