摩訶止觀 5.118

5.118

或作世界，說心具一切法，聞者歡喜。如言：「三界無別法，唯是一心造。」即其文也。或說緣生一切法，聞者歡喜。如言：「五欲令人墮惡道；善知識者是大因緣，所謂化導令得見佛。」即其文也。或言因緣共生一切，法聞者歡喜。如言：「水銀和真金，能塗諸色像。」即其文也。或言離生一切法，聞者歡喜。如言：「十二因緣非佛作，非天人、修羅作，其性自爾。」即其文也。此四句即世界悉檀，說心生三千一切法也。

Or, taking the mundane [siddhānta], it is taught that the mind contains all phenomena, and those who hear it rejoice. As it is said: "In the three realms there is no separate phenomenon; they are created solely by the one mind"—this is the passage. Or it is taught that conditions produce all phenomena, and those who hear it rejoice. As it is said: "The five desires cause people to fall into evil destinies; a good friend is a great cause and condition, namely guiding and instructing them to see the Buddha"—this is the passage. Or it is said that causes and conditions together produce all phenomena, and those who hear it rejoice. As it is said: "When quicksilver is combined with genuine gold, it can coat all forms and images"—this is the passage. Or it is said that apart [from causes and conditions] all phenomena are produced, and those who hear it rejoice. As it is said: "The twelve links of conditioned arising are not made by the Buddha, nor by gods, humans, or asuras; their nature is just so of itself"—this is the passage. These four positions are the mundane siddhānta teaching that the mind produces the three thousand all phenomena.