摩訶止觀 5.126

5.126

若因緣所生一切法者，即方便隨情，道種權智；若一切法一法，我說即是空，即隨智，一切智；若非一非一切，亦名中道義者，即非權非實，一切種智。例上，一權一切權，一實一切實，一切非權非實，遍歷一切，是不思議三智也。若隨情，即隨他意語；若隨智，即隨自意語；若非權非實，即非自非他意語；遍歷一切法無非漸、頓、不定不思議教門也。若解頓，即解心。心尚不可得，云何當有趣、非趣？若解漸，即解一切法趣心。若解不定，即解是趣不過。此等名異義同，軌則行人呼為三法，所照為三諦，所發為三觀，觀成為三智，教他呼為三語，歸宗呼為三趣。得斯意類，一切皆成法門。種種味，勿嫌煩（云云）。

If all phenomena are produced by causes and conditions, this is the expedient in accordance with sentiments, the provisional wisdom of the knowledge of the paths. If all phenomena are the one phenomenon, which I declare to be emptiness, this is in accordance with wisdom, the knowledge of all phenomena. If it is neither one nor all, which is also called the meaning of the middle way, this is neither provisional nor real, the knowledge of all modes. Following the above: one provisional is all provisional, one real is all real, all are neither provisional nor real; traversing all phenomena without exception, these are the inconceivable three wisdoms. In accordance with sentiments is speaking in accordance with the minds of others; in accordance with wisdom is speaking in accordance with one's own mind; neither provisional nor real is speaking in accordance with neither one's own nor others' minds. Traversing all phenomena without exception, there is none that is not the gradual, sudden, or indeterminate inconceivable Dharma gates of teaching. If one understands the sudden, one understands the mind. When the mind cannot even be found, how could there be an inclination or non-inclination? If one understands the gradual, one understands all phenomena inclining toward the mind. If one understands the indeterminate, one understands that this inclination goes no further. These names differ but their meaning is the same: the guiding practitioner calls them the three dharmas, what is illuminated is the three truths, what is generated is the three contemplations, when contemplation is perfected they are the three wisdoms, teaching others calls them the three modes of speech, and returning to the source calls them the three inclinations. Grasping this kind of intent, everything becomes a Dharma gate. With these various flavors, do not find it burdensome (and so on).