摩訶止觀 5.208

5.208

餘三見亦各具八十八使。若歷六十二見，見見各具八十八使。倒浪瀾漫，不可稱數；邪網彌密，障於體理。《五十校計經》云：「若眼見好色中有陰有集，見惡色中有陰有集，見平平色中有陰有集，乃至意緣法亦如是。一根有三，三中有六；六根具三十六；三世合百八。歷六十二見，八十八使，各各百八。」當知舉心動念浩然無際，昏而且盲，都無見覺（云云）。

The remaining three views each also possess the eighty-eight anusayas. If traversed through the sixty-two views, each view possesses the eighty-eight anusayas. The inverted waves surge and overflow, beyond reckoning; the net of heresy becomes increasingly dense, obstructing the principle of the substance. The Scripture of the Fifty Enumerations says: 'If the eye sees a pleasing form, within it there are the aggregates and there is origination; if it sees an unpleasant form, within it there are the aggregates and there is origination; if it sees a neutral form, within it there are the aggregates and there is origination; down to the mind taking dharmas as cognitive objects, it is also like this. One sense-faculty has three, and within the three there are six; the six sense-faculties possess thirty-six; across the three periods of time they combine to one hundred and eight. Traversing the sixty-two views and eighty-eight anusayas, each has its own one hundred and eight.' One should know that the surging and stirring of thoughts is vast and boundless, dim and blind, completely devoid of sight or awareness (and so forth).