摩訶止觀 5.207

5.207

「單四見」者，執有、執無、執亦有亦無、執非有非無。於一有見，復起利鈍，謂有於我，我與有俱，恒起我心，與我相應，即是「我見」；以計我故，能生「邊見」；以我、邊故，破世、出世因果，即是「邪見」；執此為道，望通涅槃，名為「戒取」；謂此為實，餘皆妄語，不受餘見，名為「見取」；是己法者「愛」；非己法故「瞋」；我解他不解生「慢」；不識有見中苦集為「癡」；猶豫不決為「疑」。如是十使歷欲界四諦：「苦」下具十；「集」下有七，除身、邊、戒取；「道」下有八，除身、邊；「滅」下有七，除身、邊、戒取；合三十二使。歷色界四諦，有二十八；無色亦爾，例除一瞋。合有八十八使。

'Simple four views' means grasping at existence, grasping at nonexistence, grasping at both existence and nonexistence, and grasping at neither existence nor nonexistence. With respect to the single view of existence, one further gives rise to sharp and dull [proclivities]: positing that there is a self, and that the self coexists with existence, constantly giving rise to the mind of self and corresponding with the self, is precisely the 'view of self'; because of calculating a self, one can generate 'extreme views'; because of the self and extremes, one destroys worldly and transworldly cause and effect, which is precisely 'wrong view'; clinging to this as the path and hoping to reach nirvāṇa is called 'attachment to precepts'; holding this to be real and all others to be false speech, not accepting other views, is called 'attachment to views'; regarding what belongs to oneself with 'craving'; regarding what is not one's own with 'anger'; giving rise to 'conceit' when thinking 'I understand and others do not'; failing to recognize suffering and origination within the view of existence is 'ignorance'; wavering without resolve is 'doubt.' In this way, the ten anusayas traverse the four truths of the desire realm: under 'suffering' all ten are fully present; under 'origination' there are seven, excluding body[-view], extreme [views], and attachment to precepts; under 'path' there are eight, excluding body[-view] and extreme [views]; under 'cessation' there are seven, excluding body[-view], extreme [views], and attachment to precepts—together making thirty-two anusayas. Traversing the four truths of the form realm, there are twenty-eight; the formless realm is also like this, similarly excluding anger. In total there are eighty-eight anusayas.