摩訶止觀 5.22

5.22

業相為法界者，業是行陰。《法華》云：「深達罪福相，遍照於十方，微妙淨法身，具相三十二。」達業從緣生，不自在故空，此業能破業。若眾生應以此業得度示現諸業，以此業立業。業與不業，縛脫叵得。普門示現，雙照縛脫，故名「深達」，何啻堪為方等師耶？

Karmic signs being the dharmadhātu: karma is the aggregate of formations. The Lotus Sūtra says: "Deeply penetrating the characteristics of sin and blessing, / Illuminating throughout the ten directions, / The wondrous, pure dharmakāya / Is fully endowed with the thirty-two marks." Understanding that karma arises from conditions and, not being autonomous, is empty—this karma is able to destroy karma. If sentient beings should be delivered by means of this karma, one manifests various karmas, and by means of this karma establishes karma. Karma and non-karma, bondage and liberation cannot be grasped. Manifesting through the universal gate, illuminating both bondage and liberation, it is called "deep penetration"—how could it merely suffice to make one a master of the Vaipulya?