摩訶止觀 5.221

5.221

當知三假之名大小通用，非但小乘名生死法以為見為假；如前說大乘亦名生死為見為假。所謂三藏四門生四見，見見有三假、六十二見、百八煩惱等（云云）。通教四門生四見，見見具三假、六十二見、百八煩惱等。別教四門生四見，見見具三假、六十二見、百八煩惱等。圓教四門生四見，見見具三假、六十二見、百八煩惱等。

One should know that the terms of the three provisionalities are shared by both the Mahāyāna and the Hīnayāna. It is not only that the Hīnayāna designates the phenomena of saṃsāra as views and as provisional; as stated earlier, the Mahāyāna also designates saṃsāra as views and as provisional. Namely, the four gates of the Tripiṭaka teaching give rise to four views, and each view possesses the three provisionalities, the sixty-two views, the one hundred and eight afflictions, and so forth. The four gates of the shared teaching give rise to four views, and each view possesses the three provisionalities, the sixty-two views, the one hundred and eight afflictions, and so forth. The four gates of the distinctive teaching give rise to four views, and each view possesses the three provisionalities, the sixty-two views, the one hundred and eight afflictions, and so forth. The four gates of the perfect teaching give rise to four views, and each view possesses the three provisionalities, the sixty-two views, the one hundred and eight afflictions, and so forth.