摩訶止觀 5.265

5.265

又竪破不絕者：心不絕故，無言見具起一切生死因果，云何稱絕？上來節節皆有橫竪兩破。於一有見，是橫破；重累四見，是竪破。因戒假是橫破；相續假是竪破；相待假是亦橫亦竪破；總破是非橫非竪破。大途秖是橫破，今當竪破。

Furthermore, vertically refuting that which is not transcended: because the mind has not transcended [them], the ineffable view gives rise to all the causes and effects of birth and death; how can it be called transcended? Throughout the preceding [sections], at every stage there have been both horizontal and vertical refutations. With respect to the single view of existence, it is a horizontal refutation; layering the four views successively is a vertical refutation. The provisionality of conditioned arising is a horizontal refutation; the provisionality of continuity is a vertical refutation; the provisionality of relativity is both a horizontal and vertical refutation; the general refutation is neither a horizontal nor a vertical refutation. Generally speaking, those were just horizontal refutations; now we shall proceed with the vertical refutation.