摩訶止觀 5.266

5.266

汝執心是有，有即是生，汝是何等生？為是五停、總別念處、煗頂忍世第一生？為是苦忍真明生？為是重慮思惟生？為是乾慧似道生？為是八人見諦生？為是神通遊戲誓扶習氣生？為是三賢伏道似解生？為是十聖真解生？為是鐵輪似道生？為是銅輪真道生？為是遍法界自在生？用此諸生，勘汝執心，全無氣分；而言非見，孰是見乎？

If you grasp the mind as existent, existence is precisely arising. What sort of arising is yours? Is it the arising of the fivefold stopping [of mind], the general and specific smṛtyupasthānas, heat, summits, patience, and the highest worldly dharmas? Is it the arising of the true comprehension of the patience with suffering? Is it the arising of repeated deliberation and reflection? Is it the arising of the dry-wisdom semblance path? Is it the arising of the eight persons seeing the truths? Is it the arising of sporting in supernormal powers and taking vows to support habit-energies? Is it the arising of the semblance understanding of the three ranks of worthies subduing the path? Is it the arising of the true understanding of the ten stages of sages? Is it the arising of the semblance path of the iron wheel? Is it the arising of the true path of the copper wheel? Or is it the arising of mastery pervading the dharmadhātu? Examining your grasping mind against all these kinds of arising, it possesses not the slightest fraction of any of them. Yet you claim it is not a view—what then is a view?