摩訶止觀 5.272

5.272

若言心非生非不生者，為是何等非生非不生？為是析斷常非生非不生？為體斷常非生非不生？為是八地道觀雙流非生非不生？為是初地破生死得涅槃非生非不生？為是十地後果非生非不生？為是初住雙遮二邊非生非不生？為是十行增進中道非生非不生？為是十迴向非生非不生？為是十地非生非不生？為是妙覺極地非生非不生？既非此等非生非不生，非見是何？

If you say the mind neither arises nor does not arise, what sort of neither arising nor not arising is it? Is it the neither arising nor not arising of analyzing permanence and impermanence? Is it the neither arising nor not arising of realizing permanence and impermanence? Is it the neither arising nor not arising of the parallel flow of path and contemplation in the eighth stage? Is it the neither arising nor not arising of destroying birth-and-death and obtaining nirvāṇa in the first stage? Is it the neither arising nor not arising of the subsequent fruit of the tenth stage? Is it the neither arising nor not arising of double-negating the two extremes in the first abode? Is it the neither arising nor not arising of progressing into the middle way in the ten practices? Is it the neither arising nor not arising of the ten dedications? Is it the neither arising nor not arising of the ten stages? Or is it the neither arising nor not arising of the ultimate stage of marvelous enlightenment? Since it is not these forms of neither arising nor not arising, if it is not a view, what is it?