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摩訶止觀 5.64

摩訶止觀 5.64

Language
Classical Chinese

5.64

若爾,煩惱亦是諸法之本,元為治惑,亦是觀初。病身四大亦是事本,元為治病,亦是觀初。何意不得亦通亦別?

If so, defilements are also the root of all phenomena; originally for curing delusion, they are also the beginning of contemplation. The four great elements of the diseased body are also the root of things; originally for curing illness, they are also the beginning of contemplation. Why can they not be both general and specific?

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