摩訶止觀 5.65

5.65

答：若身因煩惱，屬前世。若今世煩惱由身而有，病不恒起，為本事弱。諸經論不以病為觀首，故不亦通亦別耳。非通非別者皆不思議，一陰一切陰，非一、非一切。

Answer: If the body is caused by defilements, that pertains to past lives. If present defilements exist because of the body, and illness does not arise constantly, their status as the root of things is weak. Sūtras and treatises do not take illness as the head of contemplation; therefore it is not both general and specific. That which is neither general nor specific is entirely inconceivable: one aggregate is all aggregates, neither one nor all.