摩訶止觀 6.100

6.100

云何知見重數多少？從一有見派出三假，又從三假派出四句；三假合十二句。又從四句出四悉檀；十二句合四十八悉檀。又一悉檀派出性空、相空；四十八悉檀合有九十六性、相空。一一句各有止、觀，合一百九十二句止觀。就前根本，都合三百四十八句。此就信行人如此，法行人亦如是。信行轉為法行亦如是，法行轉為信行亦如是。就四人，合有一千三百九十二句。此約一有見如此，無見亦如是，亦有亦無見亦如是，非有非無見亦如是。就四見，有五千五百六十八句。單四見如此，複四見亦如是，具足四見亦如是。就三種四見，合有一萬六千七百四句不可說見。如初有見，但有一千三百九十二句，是則合有一萬八千九十六句。此是所破如此，能破亦如是；能、所合論則有三萬六千一百九十二句。自行如此，化他亦如是；自行、化他都合七萬二千三百八十四句。若更約六十二見、八十八使，論三假、四句等者，則有無量無邊不可窮盡。

How does one know the number and layers of views? From the single view of existence branch out the three provisionalities; from the three provisionalities branch out the four propositions; the three provisionalities make twelve propositions in total. Furthermore, from each of the four propositions arise the four siddhāntas; the twelve propositions thus make forty-eight siddhāntas. Furthermore, from each siddhānta branch out emptiness of intrinsic nature and emptiness of characteristics; the forty-eight siddhāntas thus comprise ninety-six [instances of] emptiness of nature and characteristics. Each proposition possesses calming and contemplation, making one hundred and ninety-two propositions of calming and contemplation. Adding the root [points] mentioned before, there are three hundred and forty-eight propositions in total. This applies to practitioners who follow through faith; it is likewise for practitioners who follow through Dharma. It is likewise when faith-followers turn into Dharma-followers, and likewise when Dharma-followers turn into faith-followers. Taken together across the four types of practitioners, there are one thousand three hundred and ninety-two propositions. This is how it is regarding the single view of existence; it is likewise for the view of nonexistence, likewise for the view of both existence and nonexistence, and likewise for the view of neither existence nor nonexistence. Across the four views, there are five thousand five hundred and sixty-eight propositions. As it is with the simple four views, so it is with the compound four views, and so it is with the complete four views. Across the three kinds of four views, there are sixteen thousand seven hundred and four ineffable views in total. As with the initial view of existence, which alone had one thousand three hundred and ninety-two propositions, there are altogether eighteen thousand ninety-six propositions. Such is the case for what is refuted; it is likewise for what refutes. Considering both what is refuted and what refutes together, there are thirty-six thousand one hundred and ninety-two propositions. As it is for one's own practice, so it is for converting others; one's own practice and converting others together make seventy-two thousand three hundred and eighty-four propositions. If one further treats the three provisionalities, four propositions, and so forth in terms of the sixty-two views and eighty-eight proclivities, they are limitless, boundless, and inexhaustible.