摩訶止觀 6.101

6.101

病相無量，菩薩悉知。知若干句共成此見，知若干句共成彼見。深淺輕重，善巧分別而無僻謬，是名知集。既知集已，亦能知苦。苦集流轉，精曉本末。又入空之前，遍觀見思，總知病相，為出假方便，後用一門斷惑入空。若出假時分別見思，照之則易；薄修止觀，法眼則明。

The characteristics of disease are limitless, and the bodhisattva knows them all. He knows how many propositions combine to form this view, and knows how many propositions combine to form that view. Discerning depth, shallowness, lightness, and heaviness skillfully without error—this is called knowing origination. Having known origination, he can also know suffering. Thoroughly understanding the origin and branches of the transmigration of suffering and origination, moreover, prior to entering emptiness he comprehensively contemplates views and thoughts, generally knowing the characteristics of disease as an expedient means for emerging into the provisional; later he uses a single portal to sever delusions and enter emptiness. When emerging into the provisional, he discriminates views and thoughts, illuminating them with ease; by practicing calming and contemplation even slightly, his Dharma-eye becomes bright.