摩訶止觀 6.106

6.106

二乘直入故不分別；菩薩初破思假已作方便。先總知竟。今出假修觀助開法眼，通用止觀為知假之門。別修各有方法，息諸緣念名「止」；緣此思假名「觀」。大悲本願，大精進力，諸佛威加，豁然開解，得法眼見，道種智知，分別思假病相分明云云。

Because practitioners of the two vehicles enter directly, they do not make distinctions; the bodhisattva, when first breaking the provisionality of thoughts, has already created expedients and first understood it generally. Now, emerging into the provisional, he cultivates contemplation to assist in opening the Dharma-eye, using calming and contemplation in common as the portal for knowing the provisional. Specific cultivations each have their methods: stilling all conditioned thoughts is called 'calming'; conditioning upon this provisionality of thoughts is called 'contemplation'. Through the original vow of great compassion, the power of great vigor, and the empowered aid of all Buddhas, he suddenly awakens and understands, obtaining the sight of the Dharma-eye and the knowing of the knowledge of the paths, clearly distinguishing the characteristics of the sickness of the provisionality of thoughts, and so forth.