摩訶止觀 6.119

6.119

或六法為藥，謂六念處。以止觀覺見思惑即是佛法界，不破法身名「念佛」；常憶持止觀，不分別止觀一異相名「念法」；止觀理和，是無為相，故名「念僧」；止觀有隨道戒名「念戒」；止觀即第一義名「念天」；止觀捨見思惑名「念捨」。

Or six dharmas serve as medicine, namely the six recollections (smṛtyupasthāna). Through calming and contemplation, realizing that the delusions of view and thought are themselves the dharmadhātu of the Buddha, without destroying the dharmakāya, is called 'recollection of the Buddha'; constantly bearing in mind and maintaining calming and contemplation, without discriminating whether calming and contemplation have identical or different marks, is called 'recollection of the Dharma'; the harmonious principle of calming and contemplation is the mark of the unconditioned, and hence is called 'recollection of the Saṅgha'; that calming and contemplation possess the morality that accords with the path is called 'recollection of morality'; that calming and contemplation are themselves the primary truth is called 'recollection of the deities'; that calming and contemplation abandon the delusions of view and thought is called 'recollection of giving up'.