摩訶止觀 6.28

6.28

今言經借別義顯通耳。別見義長，論三地、四地；通見義短，不出入觀。然名可借別，義必依通。若作不入出觀釋者：若言三地者，據斷見初；言四地者，據斷見後，皆不出觀。例如第十六心，或言是見道，或言是思道。

Now we say: the sūtra merely borrows the distinctive meaning to reveal the shared. The distinctive meaning of views is long, discussing the third and fourth grounds; the shared meaning of views is short, without exiting and entering contemplation. Thus, although the names may be borrowed from the distinctive, the meaning must accord with the shared. If explained in terms of not entering or exiting contemplation: if one speaks of the third ground, it is based on the beginning of severing views; if one speaks of the fourth ground, it is based on the completion of severing views; both are without exiting contemplation. This is analogous to the sixteenth mind being called either the path of seeing or the path of cultivation.