摩訶止觀 6.52

6.52

圓人根最利，復是實說，復無品秩，此則最能超。《瓔珞》明「頓悟如來」，《法華》「一剎那便成正覺」，從此義則有超。慈悲誓願重大，此則不超。《淨名》云：「雖成佛道，度眾生而行菩薩道。」此則亦超亦不超。實相理，則無超無不超；隨機則遍動，任理則常寂云云。

Persons of the perfect [teaching] have the sharpest faculties, and furthermore this is the true exposition, and furthermore there are no grades, so they are best able to leap. The Yingluo explains the 'suddenly awakened Tathāgata', and the Lotus Sūtra says 'in an instant directly achieving correct awakening'—from this meaning, there is leaping. Their compassionate vows being heavy and great, in this respect there is no leaping. The Vimalakīrti says: 'Though having achieved the Buddha path, one practices the bodhisattva path to save sentient beings'—in this respect there is both leaping and non-leaping. In terms of the principle of true reality, there is neither leaping nor non-leaping; according with capacities, it universally moves; resting in principle, it is eternally quiescent, and so forth.