摩訶止觀 7.174

7.174

又假名五品既轉明淨，豁入聞慧，通達無滯，深信難動，即信心也。如此次第，念、進、慧、定、陀羅尼、戒、護、迴向、願等十信具足，名「六根清淨相似之位」，四住已盡，《仁王般若》云：「十善菩薩發大心，長別三界苦輪海。」即此意也。

Furthermore, when the five ranks of provisional designation have grown ever clearer and purer, one suddenly enters wisdom derived from hearing. Penetrating thoroughly without obstruction, with deep faith that is difficult to shake, this is the stage of the mind of faith. Proceeding in this sequence, the ten faiths—mindfulness, vigor, wisdom, concentration, dhāraṇī, discipline, protection, dedication, and vow—are fully perfected; this is called the 'stage of resemblance of the purity of the six sense faculties.' The four dwell-abodes [of delusion] are exhausted. The Renwang bore jing says: 'A bodhisattva of the ten good [precepts] arouses the great mind, parting forever from the sea of the wheel of suffering of the three realms.' This is precisely the meaning.