摩訶止觀 7.35

7.35

如《大論》云：「修八正道得初善有漏五陰。」善有漏五陰即是煖法，煖法之前尚得修於八正道。云何修邪？初從師受法，繫心憶念名「念處」；為求此法，勤而行之名「正勤」；一心中修名「如意足」；五善根生名「根」；根增長名「力」；分別道用名「七覺」；安隱道中行名「八正道」。能如是修，得善有漏五陰。當知道品皆是有漏。

As the Mahāprajñāpāramitopadeśa says: “Cultivating the eightfold noble path, one attains the initial wholesome defiled five aggregates.” The wholesome defiled five aggregates are none other than the state of warmth; even prior to the state of warmth, one can still cultivate the eightfold noble path. How does one cultivate them? Initially receiving the Dharma from a master and binding the mind in mindfulness is called smṛtyupasthāna. Diligently practicing in order to seek this Dharma is called right effort. Cultivating with a single mind is called the bases of psychic power. The arising of the five wholesome roots is called the faculties. The increase and growth of the faculties is called the powers. Discriminating the functions of the path is called the seven limbs of awakening. Walking securely within the path is called the eightfold noble path. If one can cultivate in this manner, one attains the wholesome defiled five aggregates. You should know that the factors of the path are all defiled.