摩訶止觀 7.77

7.77

今明事檀，助破慳蔽，進成理觀，豈可相離？若人雖解實相圓捨之觀，撫臆論行，涉事慳克；保護財物一毫不捨；辭憚勞苦稱筋計力，不能屈己成他；貪惜壽命，豈能諍死讓生？觸事悋著鏗然不動，但解無行，如是重蔽何由可破？三解脫門何由可開？今於道場苦到懺悔，生決定心起大誓願，捨身命財決無愛惜。自行此檀，又以教他，讚歎檀法，隨喜檀者。立此誓已，稱十方佛為證為救。

Now, explaining concrete giving, it assists in breaking the obscuration of stinginess and advances the accomplishment of the contemplation of principle; how could they be separated? If a person, although understanding the contemplation of the perfect renunciation of true reality, touches their chest to examine their conduct and finds that in encountering affairs they are stingy and grasping, guarding wealth and refusing to part with a single hair, shirking toil and weighing muscle and measuring strength, unable to humble themselves to benefit others, coveting and cherishing life so that how could they strive to die and yield life?—in every affair they are tight-fisted and firmly unmoved, having mere understanding without practice. How could such heavy obscurations be broken? How could the three gates of liberation be opened? Now, in the bodhimaṇḍa, one repents with deep earnestness, gives rise to a resolute mind, and raises great vows to renounce body, life, and wealth with absolute lack of cherish. One personally practices this giving, teaches it to others, praises the Dharma of giving, and rejoices in those who give. Having made this vow, one calls upon the Buddhas of the ten directions to serve as witnesses and saviors.