摩訶止觀 8.187

8.187

四、明治法。若治𢟋惕者：須知拘那含佛末法比丘，好惱亂眾僧，僧擯驅之，即生惡誓：「常惱坐禪人。」此是源祖之鬼，報或已謝；而同業生者，亦能惱亂，今呵其宗祖，聞即羞去。呵云：「我識汝名字，汝是𢟋惕惡夜叉，拘那含佛時破戒偷臘吉支，貪食嗅香。我今持戒，不畏於汝。」如是呵已，即應去；若其不去，當密誦戒序及戒，戒神還守，破戒鬼去。

Fourth, methods of remedy. If remedying the chuti: one must know that in the Latter Dharma of Kanakamuni Buddha, a monk liked to disturb the sangha; the sangha expelled and drove him away, whereupon he made an evil vow: 'I shall always disturb those who sit in meditation.' This ghost is the original ancestor; his retribution may have already expired, but those born with identical karma can also cause disturbance. If one now scolds its ancestral founder, upon hearing this it will leave in shame. One scolds: 'I recognize your name; you are the evil yakṣa chuti. In the time of Kanakamuni Buddha, you were a duṣkṛta who broke the precepts and stole seniority, greedy for food and sniffing fragrances. I now uphold the precepts and do not fear you.' After scolding in this way, it should leave; if it does not leave, one should secretly recite the preface to the precepts and the precepts; the precept spirits will return to guard, and the precept-breaking ghost will depart.