摩訶止觀 8.24

8.24

大乘明治，非對、非兼等，名「第一義治」。如阿竭陀藥能治眾病。小乘多用三悉檀為治；大乘多用第一義悉檀為治也。空無生中，誰是煩惱？誰是能治？尚無煩惱，何物而轉？既無所轉，亦不兼、具，但以無生一方遍治一切也。此極略，須善取意也。

In explaining cures in the Mahāyāna, they are neither direct nor combined, etc.; it is called the 'cure of supreme truth'. It is like the agada medicine that can cure myriad diseases. The Hīnayāna mostly uses the three siddhāntas as cures; the Mahāyāna mostly uses the supreme truth siddhānta as cure. Within emptiness and non-arising, what is defilement? What is that which cures? When defilement does not even exist, what thing could be transferred? Since there is nothing to transfer, it is also neither combined nor complete; it simply uses the single prescription of non-arising to cure everything universally. This is extremely brief; one must grasp the meaning well.