摩訶止觀 8.31

8.31

如喜根為諸居士說巧度法，皆得無生忍。勝意比丘行拙度法，無所克獲。後遊聚落，聞貪欲即道而瞋喜根云何為他說障道法？作擯未成，喜根為說偈，即便身陷。菩薩知其不信，會墮地獄，是故強說，作後世因。巧觀悉檀，若自、若他、若近、若遠，住調伏、不調等，皆當無失；不住調、不調等，亦皆無失。若不得四悉檀意，若住、不住，自織愛網，起他譏慢，自礙礙他，非無礙也。

Just as Xigen expounded the skillful method of salvation to the householders, and they all attained the forbearance of non-arising, while the bhikṣu Shengyi practiced unskillful methods of salvation and attained nothing. Later, traveling through villages, he heard that lust is itself the path and became angry with Xigen: "Why do you preach dharmas that obstruct the path to others?" Before his banishment succeeded, Xigen spoke verses for him, and [Shengyi] immediately sank into the earth. The bodhisattva knew he would not believe and would fall into hell, yet forcibly preached to make a cause for future lifetimes. Skillfully contemplating the siddhāntas—whether for oneself or others, whether near or far—abiding in subduing, non-subduing, and so forth, all will be without error; not abiding in subduing, non-subduing, and so forth, will also all be without error. If one does not grasp the meaning of the four siddhāntas, whether abiding or not abiding, one weaves one's own net of craving, gives rise to ridicule and arrogance in others, and obstructs oneself and others; it is not non-obstruction.