摩訶止觀 8.58

8.58

次說：般若生、諸法生；般若生、諸法不生；般若生、諸法亦生亦不生；般若生、諸法非生非不生。初謂道智照俗境，二謂道智照真境，三謂道智照兩境，四謂道智照中境。次明：般若不生、諸法不生；般若不生、諸法生；般若不生、諸法亦生亦不生；般若不生、諸法非生非不生。此明真智照諸境義，準前可知也。次明：般若亦生亦不生開四句，此明道種真智等照四境（云云）。次明：般若非生非不生，中道智照四境可知（云云）。是為十六，就根本合成三十六句。

Next, explain: prajñā arises, all dharmas arise; prajñā arises, all dharmas do not arise; prajñā arises, all dharmas both arise and do not arise; prajñā arises, all dharmas neither arise nor do not arise. The first refers to path knowledge illuminating the conventional realm; the second refers to path knowledge illuminating the true realm; the third refers to path knowledge illuminating both realms; the fourth refers to path knowledge illuminating the middle realm. Next, explain: prajñā does not arise, all dharmas do not arise; prajñā does not arise, all dharmas arise; prajñā does not arise, all dharmas both arise and do not arise; prajñā does not arise, all dharmas neither arise nor do not arise. This explains the meaning of true knowledge illuminating the various realms, which can be known in accordance with the preceding. Next, explain that prajñā both arising and not arising opens into four propositions; this explains the true knowledge of the aspects of the path illuminating the four realms, and so forth. Next, explain that for prajñā neither arising nor not arising, knowledge of the middle way illuminating the four realms can be known, and so forth. These are sixteen, which together with the fundamental make thirty-six propositions.