摩訶止觀 9.110

9.110

善修道品者：若通論十界因緣中色法皆名為「身」；一切受法皆名為「受」；一切識法皆名為「心」；一切想、行皆名為「法」。若別論：名色支中取色，六入中取五入，觸中取五觸、五受，生死支各取色分，皆名身念處攝。名色支中取識分，六入中取意入，生死支各取識分，皆名心念處攝。無明、行、名色支中取想、行，觸支中取法觸，愛支、取支、有支、生支中取想、行，死支中亦取想、行，皆法念處攝。

Regarding skillfully cultivating the factors of awakening: if discussed generally, material phenomena among the causes and conditions of the ten realms are all called "body"; all phenomena of feeling are called "feeling"; all phenomena of consciousness are called "mind"; and all mental formations and perceptions are called "dharmas." If discussed distinctly: taking form from the branch of name-and-form, five sense-bases from the six sense-bases, five contacts and five feelings from contact, and taking the form component from each of the branches of birth and death, these are all subsumed under the smṛtyupasthāna of the body. Taking the consciousness component from the branch of name-and-form, the mental base from the six sense-bases, and the consciousness component from each of the branches of birth and death, these are all subsumed under the smṛtyupasthāna of the mind. Taking perception and mental formations from the branches of ignorance, karmic formations, and name-and-form, mental contact from the branch of contact, perception and mental formations from the branches of craving, grasping, existence, and birth, and also taking perception and mental formations from the branch of death, these are all subsumed under the smṛtyupasthāna of dharmas.