摩訶止觀 9.124

9.124

無順道法愛者：一、似，二、真。菩薩從初伏忍入柔順忍，發鐵輪似解功德，不染三法，所謂：相似智慧、功德、法性。以智慧有無明、愛、取故；以功德有行、有業故；以法性有名色、生死故，皆不應著。若於三法生愛，不入菩薩位，不墮二乘，是名「頂墮」，亦名「順道」。觀無明、愛、取，順慧行道；觀行、有，順行行道；觀識等，順法性道。順三道故，不墮聲聞地；愛三道故，不入菩薩地。云何起愛？如入薝蔔林，不嗅餘香；菩薩唯愛諸佛功德，不復念有二乘及餘方便道，是名為「愛」。愛故，不能變無明、愛、取為真明；不能變行、有為妙行；不能顯識、色為法身。三道不轉，豈入菩薩位？若不著相似三法，無順道愛者，則「無量眾罪除，清淨心常一；如是尊妙人，則能見般若」。般若尚不著，何況於餘法？

Freedom from attachment to dharmas conforming to the path: first, resemblance; second, reality. When a bodhisattva passes from the initial patience of subduing into compliant patience, giving rise to the meritorious virtues of resemblance understanding of the iron wheel, they are untainted by the three dharmas—namely, resembling wisdom, merit, and dharmatā. Because wisdom entails avidyā, craving, and grasping; because merit entails the karma of formations and becoming; and because dharmatā entails name-and-form and saṃsāra, one must not cling to any of them. If one gives rise to attachment toward these three dharmas, one does not enter the bodhisattva stages, nor does one fall into the two vehicles; this is called 'falling from the summit' and also called 'conforming to the path'. Contemplating avidyā, craving, and grasping conforms to the path of wisdom practice; contemplating formations and becoming conforms to the path of conduct practice; contemplating consciousness and the rest conforms to the path of dharmatā. Because one conforms to the three paths, one does not fall into the śrāvaka stage; because one is attached to the three paths, one does not enter the bodhisattva stage. How does attachment arise? It is like entering a campaka forest and not smelling other fragrances; a bodhisattva loves only the merits of the Buddhas, no longer thinking of the two vehicles or other expedient paths—this is called 'attachment'. Because of attachment, one cannot transform avidyā, craving, and grasping into true clarity; one cannot transform formations and becoming into wondrous practice; and one cannot reveal consciousness and form as the dharmakāya. If the three paths are not transformed, how could one enter the bodhisattva stage? If one does not cling to the resembling three dharmas and has no attachment to what conforms to the path, then 'immeasurable multitudes of faults are eradicated, and the pure mind is always unified; such an exalted and wondrous person is able to see prajñā.' When even prajñā is not clung to, how much less any other dharma?