摩訶止觀 9.80

9.80

復次，菩薩修勝處具眾行者：若不達依正，可起貪、慳；此觀若明，身尚欲捨，況惜己物而貪他財？是則名「檀」。得如此觀，不為財色而破於戒，害彼財主，引物自歸，欺詐百端而求全濟，決無此理，是則名「尸」。得此觀時，若他觸惱及以侵奪，終不生瞋，諍於糞穢，是則名「忍」。是觀成時，不倚不淨屍身、不淨國土間退定心，是名「精進」。此觀能具觀練熏修、神通變化、願智頂等，是則名「禪」。得此觀時，一切法能所皆不可得，不生不滅畢竟清淨，是則名「慧」。

Furthermore, that a bodhisattva cultivating the stations of mastery completes all practices [is as follows]: if one does not comprehend the dependent and proper [retributions], greed and stinginess may arise. If this contemplation becomes clear, one would even wish to abandon one's body, so how could one begrudge one's own possessions and covet another's wealth? This is called 'giving' (dāna). Attaining such contemplation, one will not break the precepts for the sake of wealth or sex, nor harm the owner of that wealth to seize goods for oneself, nor resort to a hundred kinds of deceit to seek personal preservation—there is definitely no such reason; this is called 'morality' (śīla). When this contemplation is attained, if others provoke, distress, or rob one, one will never give rise to anger or quarrel over excrement and filth; this is called 'patience' (kṣānti). When this contemplation is fulfilled, one does not, in the midst of an impure corpse and an impure land, regress from the meditative mind; this is called 'vigor' (vīrya). This contemplation can fulfill contemplation, refining, suffusing, and cultivation, spiritual powers and transformations, aspirational knowledge, the peak, and so forth; this is called 'meditation' (dhyāna). When this contemplation is attained, all phenomena, both subject and object, are ungraspable, unarising and unceasing, ultimately pure; this is called 'wisdom' (prajñā).