摩訶止觀 2.9

2.9

This dharmadhātu is also called 'bodhi', also called the 'inconceivable realm', also called 'prajñā', and also called 'unborn and unceasing'. All such phenomena are neither two nor distinct from the dharmadhātu. Hearing that they are neither two nor distinct, do not give rise to doubt! One who can contemplate like this contemplates the ten epithets of the Tathāgata. When contemplating the Tathāgata, one does not regard the Tathāgata as a Tathāgata; there is no Tathāgata that constitutes a Tathāgata, nor is there Tathāgata-wisdom. As for one who can know the Tathāgata: the Tathāgata and the Tathāgata-wisdom are without the mark of duality, without the mark of movement, without the mark of fabrication, neither in a direction nor apart from a direction, neither of the three times nor not of the three times, neither of dual marks nor not of dual marks, neither of defiled marks nor of pure marks. This contemplation of the Tathāgata is extremely rare; it is like empty space, without fault, and increases correct mindfulness.