摩訶止觀 3.25

3.25

Furthermore, as calming and contemplation each connect to the three virtues: within calming there is contemplation, and within contemplation there is calming. Calming as bringing to rest is the good of stopping, subsumed under the gate of concentration, thus connecting to vimokṣa; calming as halting is the good of practice, subsumed under the gate of contemplation, thus connecting to prajñā; calming as non-calming is subsumed under principle, thus connecting to the dharmakāya. Its meaning can be seen. Contemplation as piercing through is the good of stopping, subsumed under the gate of concentration, thus connecting to vimokṣa; contemplation as discerning penetration is the good of practice, subsumed under the gate of contemplation, thus connecting to prajñā; contemplation as non-contemplation is subsumed under principle, thus connecting to the dharmakāya. The meaning can likewise be seen.