止觀輔行傳弘決 1.107

1.107

從「觀此一心」下，明依境起解。「一心能通不可說心及不可說法」者，如前文云「為迷解本」，今此且以出假分別名為心法，通至法性名非心法。「九縛」下，簡非。煩惱之中有如來藏，故云「坐中」。凡夫生盲，常與藏俱而不知見，以不見故流轉生死。却為藏害，故云「所傷」。二乘眇目偏真熱病，謂藏為「鬼」。鬼等四者譬四住惑，不知四住體是珍寶，棄背馳走竛竮辛苦。言「五十餘年」者，秖由背寶，煩惱得便，退大之後輪迴五道。脩羅居於鬼畜之間，故名為「餘」。「雖縛脫」等者，凡夫二乘升沈雖殊，失藏義等。「起大悲」下，正發弘誓。「是為」下，顯是。

From "Contemplating this one mind..." downward, it clarifies the arising of understanding based on the object. As for "the one mind can communicate to the ineffable mind and ineffable dharmas," as the earlier text says, "serving as the root of delusion and understanding"; now, here it provisionally takes the differentiation of emerging from emptiness into provisionality as mind-dharmas, and reaching through to dharma-nature as non-mind-dharmas. From "The nine bonds..." downward, it excludes what is incorrect. Within afflictions there is the tathāgatagarbha, hence it says "amidst sitting." Ordinary persons are born blind; they are constantly together with the garbha but do not know or see it, and because they do not see it, they transmigrate through birth and death. On the contrary, they are harmed by the garbha, hence it says "injured by it." The two vehicles have one-eyed vision and suffer from the fever of biased emptiness, regarding the garbha as a "demon." The four items such as demons are metaphors for the afflictions of the four dwellings; not knowing that the substance of the four dwellings is precious treasure, they abandon it, turn their backs, and run away in solitary hardship. As for "over fifty years," it is simply because they turn their backs on the jewel that afflictions gain advantage, and having regressed from the Great [Vehicle], they transmigrate through the five destinies. The asuras reside between ghosts and animals, hence they are called the "remainder." As for "Although bondage and liberation [differ]..." and so forth, although the ordinary person and the two vehicles differ in ascending and descending, they are equal in losing the garbha. From "Arousing great compassion..." downward, the great vows are properly aroused. From "This is..." downward, what is correct is revealed.