止觀輔行傳弘決 1.99

1.99

次聞無生生四解中，初聞無生生生滅者，菩薩同凡故未無生。生無生者，三乘共學俱斷通惑，故皆無生。生無量者，若斷見思言無生者，二乘有分；此斷無明方名無生，故云非分。菩薩斷惑前後次第，是故二死次第無生。生無作者，聞阿字門即解一切，即圓解也。

Next, within hearing non-arising and producing four understandings: first, hearing non-arising and producing [the understanding of] arising and perishing—because the bodhisattva is equal to ordinary beings, he has not yet [attained] non-arising. Producing [the understanding of] non-arising—the three vehicles study in common and all sever shared delusions, hence all have non-arising. Producing [the understanding of] the immeasurable—if one speaks of non-arising through severing [delusions of] view and thought, the two vehicles have a share; but here it is called non-arising only upon severing ignorance, hence it says it is not their share. Bodhisattvas sever delusions in sequential order; therefore, the two kinds of death are sequentially non-arising. Producing [the understanding of] the uncreated—hearing the gate of the syllable A, one immediately understands everything; that is the perfect understanding.