修習止觀坐禪法要 1.135

1.135

五、念佛善根發相。行者因修止觀故，若得欲界未到地定，身心空寂，忽然憶念諸佛功德相好不可思議，所有十力、無畏、不共、三昧、解脫等法不可思議，神通變化、無礙說法、廣利眾生、不可思議；如是等無量功德不可思議。作是念時，即發愛敬心生，三昧開發，身心快樂，清淨安隱，無諸惡相，從禪定起，身體輕利，自覺功德巍巍，人所愛敬，是為念佛三昧善根發相。

5. Signs of the manifestation of the wholesome roots of mindfulness of the Buddha. Because the practitioner cultivates calming and contemplation, if one attains the concentration of the unarrived stage of the desire realm, body and mind are empty and tranquil, and one suddenly recollects the inconceivable marks, characteristics, and merit of the Buddhas, that all their ten powers, fearlessnesses, exclusive attributes, samādhis, liberations, and other dharmas are inconceivable, that their supernormal transformations, unobstructed preaching of the Dharma, and widespread benefit to sentient beings are inconceivable—that these and other immeasurable merits are inconceivable. When one forms this recollection, a mind of love and reverence immediately arises, samādhi unfolds, body and mind are blissful, pure, secure, and stable, without any evil marks. Rising from dhyāna-concentration, the body is light and supple, and one spontaneously perceives one's merit to be towering and majestic, beloved and respected by people. This is the signs of the manifestation of the wholesome roots of the samādhi of mindfulness of the Buddha.