修習止觀坐禪法要 1.136

1.136

復次，行者因修止觀故，若得身心澄淨，或發無常、苦、空、無我、不淨、世間可厭、食不淨相、死離盡想，念佛、法、僧、戒、捨、天，念處、正勤、如意、根、力、覺、道、空、無相、無作，六度諸波羅蜜，神通變化等，一切法門發相，是中應廣分別。故經云：「制心一處，無事不辦。」

Furthermore, because the practitioner cultivates calming and contemplation, if body and mind become clear and pure, there may manifest the marks of impermanence, suffering, emptiness, non-self, impurity, the world as revulsive, the impurity of food, and the thought of death, separation, and termination; mindfulness of the Buddha, Dharma, Saṅgha, precepts, giving, and gods; the foundations of mindfulness, right efforts, bases of psychic power, faculties, powers, factors of awakening, and limbs of the path; emptiness, signlessness, and wishlessness; the six perfections and various pāramitās; supernormal transformations, and so forth. The signs of the manifestation of all approaches to the Dharma should be analyzed in detail within this. Therefore a sūtra says: 'Curbr the mind in one place, and there is no affair that cannot be accomplished.'